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Too many zeroes spoil the till
Milan overcome Liverpool
Arsenal, Barca bow out
Melbourne clinches double in style
New Connex timetable kicks in
The Finals swansong
McLarens rule in Monaco
Night race a non-starter
It is in this situation that God calls Gideon to deliver Israel from their oppressors. Gideon was threshing wheat in his father’s winepress for fear of the raiding bands when an Angel appeared to him saying, “The LORD is with you, mighty man of valour”. Looking at his circumstances, Gideon would hardly have felt like a mighty man.
Rather than embracing what the angel has just said about him he responds with a question regarding the plight of his people as a whole (v.13): “If the LORD is with us, why then has this happened to us? Where are all His miracles ...?” At this point, the angel could have given Gideon an explanation for Israel’s plight, but he does not even answer Gideon’s question. Instead he turns the focus back on Gideon. “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?” (v.14)
For Gideon it was difficult to comprehend that he should be God’s choice. He had surely heard the stories about the great judges who had led Israel in victory over their enemies. These were great men (chapters 4-5) of God; but who was he to save Israel? After all, his family was insignificant, and he was the least in his father’s house! (v. 15)
I sometimes see that this happens to me and other people that we are often held back from what God wants us to be by the way we see ourselves. We may even act and talk as if we were confident in God, but deep down inside we do not believe that God can use us for his purposes.
Our background, our past failures, and the comments that others have made to us and about us - all these things add to
a sense of inadequacy that makes us deaf to God’s call. And many of these influences will remain with us as long as we live. Even after Gideon’s victory some rebuked him, still convinced that God should have used them rather than him (Judges 8:1). By that time, however, Gideon had learnt to deal with such influences, because he had come to realise
who he was in God (vv. 2-3). By that time, no one could rob him of God’s call.
He throws his cloak, a symbol of the anointing, around Elisha and calls him to follow him. Elisha immediately leaves his oxen and plough and runs after Elijah. Then, however, he asks the prophet for permission to kiss his family good-bye. I think for a moment, Elijah must have questioned whether God had sent him to the right person, for no-one who puts his hand to [God’s] plough and looks back is fit for service in the kingdom of God (Luke 9:62). Hence his reply, “Go back. What have I done to you?” (v.20)
Little did Elijah know that Elisha’s reason for going back was to burn his bridges: he went to kill the oxen with which he had been ploughing with and cooked them over a fire made with his ploughing equipment. He had heard God’s call and was willing to leave everything to answer that call. And not only that he was willing to follow on God’s terms and not on his own.
He actually faithfully served Elijah until the day when his master was taken up to heaven and the cloak of God’s anointing finally passed on to him (2Kings2).
God is never anxious about His purpose but I think its us who do sometimes. He never loses
the plot. He alone has the overall picture. He knows what He is doing, and He will always find someone who is willing to leave what they are doing to answer His call and to be faithful to his purpose.
“What are you doing here, Elijah?” God asked the prophet in a gentle whisper (1 Kings 19:13). Elijah had just experienced his greatest triumph. On Mount Carmel, he had challenged the forces of evil before the whole nation and had seen the fire of God come from heaven to consume the sacrifice he had prepared. Seeing this, the people had turned back to God and had slaughtered the priests of Baal.
Immediately, God had opened the skies and had sent rain on the parched land of Israel. However, one threat from Queen Jezebel had caused him to flee into the desert and to Mount Horeb, where he now sat, wishing to die.
After we have experienced God’s power in a special way the enemy will seek to intimidate us and to rob us of the blessings we have just received. It is then easy to lose sight of God’s greatness and His calling for our lives, and to shift our focus onto the issues that suddenly confront us. In these situations, we need to find a place where we can once again hear the gentle whisper of God, reminding us that He is always in control.
Elijah’s response to God reveals how much he had lost the plot. I think all he could see was himself and his situation. He told God how he alone had been zealous for Him, and how everybody else was serving Baal and was therefore out to kill him. With his eyes on himself and his circumstances, he apparently forgot that God had demonstrated His sovereign power at Mount Carmel and that, as a result, thousands had turned back to Him.
I think it is easy for us too to lose sight of God’s purpose, to think like Elijah that we are the only ones left serving Him. Like Elijah, we may be looking for some comforting words, a pat on the shoulder and a “well done, my good and faithful servant.”
God’s reply to Elijah is not quite what the prophet would have expected: He tells Elijah that there are seven thousand others. Those seven thousand may not have stood in the limelight of mount Carmel (yet), but they loved God and refused to bow to Baal or to be intimidated by his followers. And one of these people was Elisha son of Shaphat. I will pick from there in another post when I have read 2 Kings.
Considering what they had been through and the threats they had received(v. 21), we may well have expected them to seek God for comfort and protection. We may even have expected them to ask God for understanding that they would now – faced with such adversity - have to “tone things down” a little. After all, their lives and the lives of their families were at stake.
These men and women of God, however, focus their prayer not and themselves and their situation, but on God and His purpose. They begin by proclaiming that their Lord is God, the Creator of all things (v. 24).
Next they focus on God’s purpose in sending His Son Jesus to die on the cross. They understand that their own suffering is merely an extension of the persecution suffered by the Son of God himself. He had repeatedly warned them that they too would be hated by the enemies of God (Matt. 10:24-25; Jn. 16:1-4). Mindful of this, they pray not for their own comfort, but for boldness to continue doing what they know to be their calling as followers of Jesus: preaching His word.
Finally, they ask God to stretch out His hand to heal through the name of Jesus as a confirmation of His word. As soon as they conclude their prayer, the place shakes by the power of God and the Holy Spirit comes upon them, granting them boldness to proclaim Jesus irrespective of all persecution.
What an amazing seven verses!
I have read this passage a number of times before but for the first time I was just struck by the number of years that Enock lived, 365 which is the number of days in a year. This to me then poses the challenge of walking with God every day of the year.
Enoch's impact had nothing to do with the number of years he lived but the purpose thereof. Therefore he didn't go the way of all those before him but God took him away(v 24) and here we have the first record in the Bible of a person who didn't die.
If I answer your prayers at once, it is because I am testing your faith. If
I did not answer your prayers at
once, it is because I am testing your patience. If I did not answer your
prayers at all it is because I have a
better plan for you.
Remember GOD'S promises are Yes and Amen! HE is GOD not man, which explains why HE can never fail. Hold on, don't be discouraged, your miracle is knocking at the door of your heart. A little more faith is what you need to see all our needs met.
The Prayer Answering GOD is saying HE has met all your needs. GOD will respond speedily to your needs.